Amadeus wrote:The Zeitgeist Movement emphasizes the fact that technology will soon replace human's jobs and take care of work. And resources, they propose, will be in such abundance artificially that it will be similar to the Star Trek Slappy describes, except run by technology.
There are far more jobs that a robot will be unable to accomplish better than a human, including medicine, legal practice, any branch of scientific research, and every form of art. These are all very important parts of society, and will require practitioners. I don't think any of us actually needs me to spell out why a handful of "passionate" people won't be enough to fill these roles.
Hell, even the job of a secretary would be damned near impossible to automate, and for those people "passionate" enough to work the human-cognition-required jobs that require assistance from secretaries, how many people do you think they'll find who are "passionate" about answering phones and making copies.
Like Demonz said, this will cripple or even rapidly destroy our infrastructure. It's difficult to survive as a business if the work you and all of your employees do is regressive; work done is largely progress. If you put a blanket halt on human effort by removing the primary motivating factor, you're halting progress.
Amadeus wrote:if all debt was erased, money would go out of circulation. Everyone would just hoard their precious wads and money would be useless. Why have money if you're not going to spend it? And spending is creating a debt to someone else.
I don't spend because I have debt; I spend because I want life necessities, conveniences, and noisy, shiny crap. If I had zero debt, I would spend more than I do now; my debt is
preventing me from spending as much as I want to. And if I had a surplus, I'd be spending far, far more.
But your last (quoted) sentence really took me by surprise, because it's wrong by definition. If you compensate me for a service I provide, then we're even. There's no debt involved. You accrue debt when you
don't spend but receive anyway. That's, like, the definition of debt: expected compensation that has not yet been given. Spending
is providing that compensation.
In short, this whole quoted block is fucked. I'm not at all convinced that you understand how economics works, because what we have here is a total failure to understand the concept of transacting stuff you own. I've said some pretty stupid stuff in my history on these forums, but
you ought to be embarrassed.
Amadeus wrote:Interesting fact: The only time the U.S government has not owed money was when Andrew Jackson shut down the National Reserve in the 1830s.
Didn't we have, like, a surplus under Clinton? And I'm not terribly good with history in general, but I'm sure it must've happened in years before him, too.
Amadeus wrote:I don't think we should automatically assume that humans are all driven by materialism, a need for money and possessions.
The assumption is not automatic; it's something of a behavioral fact demonstrated continuously throughout human history.
People always want more than they have. There are very few people who are exceptions to this, and I expect that even those think the way they do because of some expectation of post-mortem reward for avoiding wealth (which, ironically, still fits the pattern of wanting more than you have). Even before stable and functional economic systems, our ancestors murdered each other for material goods. This behavior, which TZM calls "corrupt", has always been with us. While this may be challenging semantics, isn't it inaccurate to call corrupt something that, with respect to the way in which it is corrupt, has never been pure? If they said "morally deplorable," then fine, whatever. But calling us "corrupt" in an area in which we never lacked that "corruption" implies that they have unrealistic expectations for us.
DLB wrote:It is a fact today that we have the technology and ability to create an abundance of food and resources.
Says who? Citation needed.
Er... I actually agree with Amadeus here. Humans currently win at agriculture, and many existing farmers in the US are even paid by the government to
not grow food. If poorer regions of the world were able to implement our farming techniques, famine would be a thing of the past.
There are economical issues about food becoming so abundant that it's no longer profitable for farmers to grow it, and I don't have any suggestions for how that can be remedied, but the point does remain that food should not be a problem if not for bureaucratic barriers.
Amadeus wrote:Look up the sources yourself.
Ouch. Bad form. Convention of debate is that
you bring in evidence from your own sources. What you're suggesting is simply not how formal inquiry works.
Amadeus wrote:As I said earlier, TZM proposes that money is a fake, or 'false' incentive, and only interferes. There's some statistic (and don't examine me on this, please) that 40% of the worlds wealth is owned by 1% of the population, or something like that. In a very communist approach, TZM proposes spreading that wealth. If profit lost its power as an incentive, people would stop acting corruptly and start acting ethically.
That is a classic case of treating the symptom. The problem, according to TZM, is that people care about acquiring stuff more than they care about the wellbeing of others. TZM says that this is because money exists, whereas thinking people say that this is because it's a behavioral trait. People want stuff, and money is the promise of stuff, so people work to acquire money. Making money disappear does not address people's willingness to cheat others for stuff.
As for the wealthy people being wealthy... I hate to break it to ya, but money goes where it's deserved. For every rich family, there is someone in their history who deserved all that money by virtue of being able to acquire so goddamned much of it. Their children, and their children's children, deserve that money because it was given to them by their parents and parents' parents.
There is a difference between
fair and
equal. Paris Hilton, a totally unskilled and unremarkable individual, who would likely be prostituting herself for meth had she been born in different circumstances, is filthy friggin' rich. Her parents' decision to give her the money she has was not a choice you'd call equal, but it was a fair choice. If they wanted to give their daughter, whom they love dearly, their money, but they were forced instead to distribute it among the people, then that would be equal but unfair; it's their money, and they should decide where it goes.
It's natural to want the best for your children. If I'm able to give my son or daughter an advantage in the world because of how awesome I am, I'm damned well going to do it. It should therefore be totally unsurprising that there are people in this world who are wealthy without deserving it. It should also be obvious that this is still fair, no matter how unequal.
As a libertarian and advocate of independent, individual improvement, I hold fairness in higher regard than equality. I think it's silly when people think that believing all people are equal will magically make it so, and I'm offended when forced equality comes at the expense of fairness.
Amadeus wrote:Speaking of corruption, you act as if it is rare and just happens 'occasionally'. But this is false. Our system requires corruption to thrive financially.
I make more money than my friends because I worked for it. I have never done anything unethical for my paycheck. Fuck you.
Amadeus wrote:Corruption is basically acting unethically to make money. So if a Walmart moves in to town and puts local business in the red because they can't compete that is corruption.
No, that's
fair competition. Walmart is being awfully belligerent and insensitive, but they are playing by the rules. They'd only cross the line into "unfair" if they sent death squads to the Mom & Pops in the neighborhood. Walmart deservers their glorious golden riches because it was able to thrive as a small business and handle the pressure as it became a national chain. Forcing them to effectively give away their money (a choice in favor of equality) would be punishing them for their success (which is grossly unfair).
Amadeus wrote:Or if a company deals massive layoffs to save money, that too is corruption. They put aside the workers' suffering and lay them off so they maximize profit.
What arrogant people are these who think they have an unalienable
right to work for a private company? Why the hell should Walmart, started presumably by the private funds of one or more individuals, be
forced to pay a large body of people even when threatened with bankruptcy if they don't?
Don't get me wrong, I think Walmart does some morally deplorable shit, but it does it
fairly. You have to realize that you're complaining that they've got what you don't, and the reason they've got what you don't is because they worked for it. If you want to be an equal to Walmart, do what Walmart did (i.e. exert large amounts of effort) instead of sitting around and whining that you don't have what you don't deserve. If you care so much about the masses that you want
them to be equals to Walmart, then encourage
them to work for it. But if you want Walmart to be equal to you, then that sounds like a personal problem / psychological defect. It's unreasonable to want someone who works hard for what they have to be limited to what you can achieve for working less, if at all.
Amadeus wrote:Corruption... [is] any unethical decision that decreases profit.
Oh, shit. By that definition, Walmart is a bastion of good, isn't it? :p
Amadeus wrote:It's claiming your product is better, even though you know competitor's products are superior. It's exaggerating claims to fool or sway a populace, it's convincing people to buy something that's overpriced, and saying that it's a bargain. That's corruption, and it's all drive by one motivator: profit, aka money.
I whole-heartedly agree that that's morally deplorable. But like Demonz said, the fact that people do evil things for money is no reason to get rid of money. After all, if money disappears, evil people will still be evil, and they'll continue being evil in order to acquire all the stuff they'd otherwise get with their money. It's treating the symptom, and indirectly, at that. in a really stupid and ineffective way.
Amadeus wrote:Please don't take money too literally. Bartering wouldn't be used either. The Movement claims that profit (whether it be money or possessions bartered) directly leads to corruption, because corruption is needed to survive in the commercial system. With the profit element removed, efforts would be made to do something because it is enjoyable, or because it helps fellow man, not because it makes money.
no profit means progress over
stagnation = very yes